On this date on Round and Square's History
HIST 210 / ANTH 275
Autumn 2014
Preliminary Writing
Assignment
Sources: The Letter
By choosing the letter format for your first writing
assignment, I am asking you to build upon the skills you have already begun to
develop in analyzing (and providing examples for) translated primary sources from East Asia. You have already reached
a point where you have some experience with “sources,” and your job will be to
explain them to an intelligent non-specialist.
Teach them, really.
Teach them, really.
Letters from “the field” (or our
modified “archive” of East Asian historical works) are a good way to refine your
thoughts about ethnographic and historical study, and they are a useful medium
for beginning the intellectual “framing process” that will accelerate as we
move through the next two-thirds of the course.
The letter writing exercise is especially useful while studying primary source materials, as we are doing right now. The nonfiction writer John McPhee explains to his students that a letter is often precisely the solution to problems of interpretation or clarity—when in doubt, write to mother, he says. In this case, it is not a plea of “send money” that the letter contains, but a reworking, rethinking, and contextualization of your work. You need not limit yourself to kinfolk, but you need to think about who the recipient will be (ideally someone who will welcome a letter about “studying sources”).
You owe it to yourself to listen to this long interview with McPhee. At the very least, listen to the first two minutes. It is the very purpose behind this assignment.
The letter writing exercise is especially useful while studying primary source materials, as we are doing right now. The nonfiction writer John McPhee explains to his students that a letter is often precisely the solution to problems of interpretation or clarity—when in doubt, write to mother, he says. In this case, it is not a plea of “send money” that the letter contains, but a reworking, rethinking, and contextualization of your work. You need not limit yourself to kinfolk, but you need to think about who the recipient will be (ideally someone who will welcome a letter about “studying sources”).
You owe it to yourself to listen to this long interview with McPhee. At the very least, listen to the first two minutes. It is the very purpose behind this assignment.
Now start writing. Toward that end, you should pay attention to the
following issues.
[c] I said, "start writing" RF |
2. I am asking you to connect with a very specific
reader, and to explain “sources” in a level of detail that she will find
satisfying. You are the expert, and your
“audience” is the person who will be reading your letter (I will, of course, be
reading over her shoulder). I have found
that this kind of assignment helps students to explain even abstruse matters,
because the personal relationship they have with their readers demands an
attention to patient explanation that is often lacking in more “academic” forms
of writing, in which they assume that a professor already knows what they are
writing about.
3. You will be reading a book this week devoted to letter writing in early medieval China. It should help you to think about letter writing and "sources" (letters are among the richest of historical sources). Our class discussions of this book should guide you in the letter writing process, as well.
3. You will be reading a book this week devoted to letter writing in early medieval China. It should help you to think about letter writing and "sources" (letters are among the richest of historical sources). Our class discussions of this book should guide you in the letter writing process, as well.
4. You may approach your materials from any angle that
you like, but you will need to “cover” at least the following items, no matter
what order you choose.
a. You must discuss the “what is a source?” question.
Provide your reader with
at least a few ways of thinking about it, including a working definition (your
own) of "primary" and "secondary" sources.
own) of "primary" and "secondary" sources.
b. Give your reader a sense of what you have learned up
to this point about
how to use source materials in thinking about historical issues. Use
examples, either from the course or your own work.
c. You must discuss the book (Letters & Epistolary Culture in Early Medieval China)
in at least a few paragraphs of your paper. It is filled with "source examples," so
this should not be difficult.
d. You must include at least one illustration in your letter. Think of the rhetorical role
of illustrations in the New York Review of Books.
examples, either from the course or your own work.
c. You must discuss the book (Letters & Epistolary Culture in Early Medieval China)
in at least a few paragraphs of your paper. It is filled with "source examples," so
this should not be difficult.
d. You must include at least one illustration in your letter. Think of the rhetorical role
of illustrations in the New York Review of Books.
e. Finally, give your reader some sense of what it is
like to “learn through
sources" by discussing the literary and historical dimensions of some of our
sources" by discussing the literary and historical dimensions of some of our
texts. It might be useful to
tell your reader about what you have learned about
the kinds of themes you have studied in the deBary source reader.
the kinds of themes you have studied in the deBary source reader.
4. The best way to approach the writing process is in
three parts (this is a friendly suggestion). First, jot down some notes for
each of the “sections” of your letter. Second, using those notes as a guide,
write a rough draft of the whole letter. Third, revise, polish, and refine.
Voilà you will have something not unlike what Alexis de Tocqueville might have written about understanding a complex, foreign culture that baffled and enticed him 180 years ago. While your letter won’t be as long as Democracy in America, it is likely—if it is done well—to be much like Tocqueville’s rich and evocative letters back to his family about encountering people, texts, and institutions in a strange land called the United States.
You get the idea. If you don't, just raise your hand and ask me (or send me an e-mail message). I'll be happy to help.
Voilà you will have something not unlike what Alexis de Tocqueville might have written about understanding a complex, foreign culture that baffled and enticed him 180 years ago. While your letter won’t be as long as Democracy in America, it is likely—if it is done well—to be much like Tocqueville’s rich and evocative letters back to his family about encountering people, texts, and institutions in a strange land called the United States.
You get the idea. If you don't, just raise your hand and ask me (or send me an e-mail message). I'll be happy to help.
Letters are due (in hard copy form) outside my door
by
10:00 p.m. on Sunday, September 28.
No comments:
Post a Comment